Holy Trinity Anglican Orthodox Church

 

Good Enough for God?

Luke 14:1-11

Seventeenth Sunday after Trinity

September 26, 2010

Pride has been called one of the seven deadly sins.  That is not entirely accurate, because every sin is deadly.  There is no sin unto life, but every sin is a sin unto death.  Every sin makes us unfit to have fellowship with God's absolute goodness.  Every sin makes us worthy of His wrath.  To us, our sins may seem small and insignificant, but to God they are hate crimes of the foulest and meanest kind which deserve eternal punishment.  But pride is a sin, as evil and deadly as any other, which people, not very long ago, thought should be singled out as one into which we are prone to fall, with disastrous effects.  Let us, therefore look into the sin of pride this morning.

Our English word, "pride," has two meanings.  It can mean a good thing such as being conscientious, and having a commitment to doing things well.  It can mean the sense of satisfaction and accomplishment that comes from a job well done.  In a good way, we can be proud of our family, proud of our country, proud of our church.  This kind of pride always has a good dose of gratitude in it because we are also grateful to be a part of our family, to live in our country, and to belong to Holy Trinity Church.  This kind of pride is good and is blessed by God.

The other meaning of "pride" is the sinful pride of the Bible.  It basically means to over think your achievements and your worth.  In this sense, "pride" means arrogance and conceit, and it is closely liked to greed and hate. 

Most people, reading the parable in our Gospel Lesson for this morning think the pride Jesus had in mind is primarily arrogance and conceit in our relationships with other people.  It is easy to see how they would reach this conclusion, for our Lord spoke of the jostling and rushing about of the Pharisees to get the seats of honor at the banquet.  Every culture I know of has some kind of seating order at important events.  There is a special seat for the bride at a wedding.  The chairman of the board has a special seat at the meetings.  The captain of a ship has a special chair on the bridge of his ship.  On certain ships, the captain has his own table in the dinning salon, and to be invited to eat at his table is considered an honor.  But, if someone sits at his table without an invitation he risks the embarrassment of being asked to move and give his seat to someone who has been invited.  Jesus' parable tells us these Pharisees were scrambling for the special seats, and they wanted them because they were guilty of the sin of pride. They looked at the other Pharisees and said to themselves, "I have more education, more money, more status, than these other men, so I deserve the seat of honor."  It is implied in the parable that the people taking the seats of honor were not always entitled to them, but usurped them in place of those who had more of whatever it was that gave them status in their group.  Their pride made them desire to have the honors, not to earn them.  They wanted to be honored, not to be honorable.

Their pride shows that they knew nothing of God and His ways.  They knew nothing of the greatness and glory and majesty of God.  They knew nothing of His perfect goodness or His absolute moral perfection.  They did not see that He is of purer eyes than to behold iniquity, nor did they see that they were nothing but guilty sinners who deserved, not God's favour, but His wrath. These men were like another Pharisee Jesus told us about in Luke 18:9-14.  This Pharisee went into the Temple and "prayed," "God, I thank thee that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.  I fast twice in the week, I give tithes of all that I possess." It is important to see that the pride of the Pharisees in both of these stories was primarily spiritual pride.  It was a pride toward God. In their pride they were convinced that they were not sinners; that they were morally and spiritually superior to all other people; that they were so good they deserved to be taken right into the very heart of Heaven; that they were so good they had earned the right to enter into the very presence of a holy and righteous God. In short, they thought they were good enough for God. Thus Luke 18:9 says Jesus told the story of the Pharisee to people who believed they had achieved righteousness. And Jesus said in Luke 14:11, "whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted."

And here is the meaning of this parable.  Any person who attempts to exalt, that is, to raise himself up to God or to earn a place in God's house, by his own power and goodness will be abased.  Let me say that in modern language, because this point is terribly important, it is one of the most important things you will ever hear in this world.  Anyone who tries to earn his way to Heaven by being good, will not make it.  Let me say it one more time.  Anyone who thinks his own goodness and good deeds will get him into Heaven is not bound for Heaven; he is headed to hell forever.  The reason for this is sin.  "All have sinned," and "the wages of sin is death."  That's what the Bible says.  And that word "death" means the living death of hell.  Notice that it is the wage of sin.  Hell is what sinners earn.  And who is a sinner?  "All have sinned," everyone, the pope, Billy Graham, The Right Reverend Doctor R. Dennis Campbell, and you.

Thanks be to God, that's not the end of the story.  For, "he that humbleth himself shall be exalted."  Let me explain what it means to humble yourself.  It means to abandon any hope of being good enough to earn a place in Heaven.  It means to confess, to yourself and to God, that you are not righteous, you are a sinner, like everyone else, and you don't deserve Heaven, you deserve hell.  Finally, it means to trust God to forgive your sins and to give you peace with Him, on earth now and in Heaven forever, through the ministry and sacrifice of Jesus Christ.  "Whosoever believeth in Him should not perish, but have everlasting life," for "Christ Jesus came into the world to save sinners."

Let us pray.

O Christ, in some miraculous way You came to this planet as a human being to live and die and rise again so that You can forgive our sins and exalt us to Heaven.  Help us now,  merciful Lord, to humble ourselves and trust in You alone.  In Thy strong Name we pray. Amen.

Home ] Up ] The Unbounded Love of God ] God Revealed ] The Root of All Evil ] Fasting ] Enduring Hardship ] Shocking ] Living for Christ in the Home ] One Shepherd, One Flock ] I AM ] He Gave Himself ] Expedient for You ] That Your Joy May Be Full ] Comforted and Exalted ] The Holy Comforter ] Trinity Sunday ] Dwelling in God ] The Feast of Heaven ] When God Rejoices ] To Live Is Christ ] Clinging to God ] Lasting Wealth ] They Did Eat and were Filled ] Profitable and Unprofitable ] Enable Us, O, God ] The Tears of God ] Dangerous Words ] Grace Is Better than Pride ] Responses to Christ ] Joy in God's Service ] Take Unto You ] Walk in the Spirit ] Worldliness ] God Hath Visited His People ] [ Good Enough for God ] Unto Caesar? ] Deliverance ] Filled ] Your Heart, God's Home ] Peace with God ]

 

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